Koosa, “Negotiating Faith and Identity”
Excerpt: This study explores the dynamics of post-Soviet religious life in the Komi Republic, in Northern Russia. After the demise of communism and the Soviet Union, the question of identity has been a central concern in Russia as well as in the Komi Republic. Consequently, religion has acquired an important social role as it is a means of creating and sustaining identity and culture. Religions which are perceived as “new” or “foreign”, however, have gained more and more negative attention since the mid 1990’s. Following the religious freedom law in 1990, numerous (locally) “new” religious groups began appearing. These faiths were introduced and promoted by foreign missionaries. One Russian peculiarity is that some of these religious groups, which are quite mainstream in other parts of the world, are termed “new”, despite their often actually having had a considerable history within Russia as well. Protestant Christianity and especially its evangelical offshoots are probably most notable examples of religions holding this peculiar position and being surrounded by popular controversies.