Handman, Courtney and Opas, Minna. (2019) “Institutions, Infrastructures, and Religious Sociality: The Difference Denominations Make in Global Christianity.” Anthropological Quarterly. 92(4): 1001-1014.
Abstract: Scholars working in the anthropology of Christianity have focused in large part on the subject in Protestantism, emphasizing the ways in which the modern subject is a Christian subject (Robbins 2004, 2007; Keane 2007; Meyer 1999; Elisha 2011; O’Neill 2010). This follows a wider trend in the renewed anthropological analyses of religion, morality, and ethics that have been oriented around religious subjectivities as the primary sites of investigation (e.g., Hirschkind 2006, Mahmood 2005, Laidlaw 2013, Lambek 2010). As productive as this line of questioning has been in conceptualizing Christian subjects, it has largely come at the expense of an emphasis on the social groups in and through which Christian practice takes place. Although relatedness has been understood to contribute to the rise of individuals’ faith (e.g., Bielo 2009, Coleman 2015, Elisha 2011, Luhrmann 2004), the significance of institutionalized structures of sociality has rarely been addressed. In this collection, we ask: what is lost when the institutions and infrastructures of Christian practice are elided? In addressing this question, we pay particular attention to the denominational form, doing so in the face of long-standing theological and ethnographic traditions that have resolutely denied the importance of this institution.