Vähäkangas, Mika. 2015. The Prosperity Gospel in the African Diaspora: Unethical Theology or Gospel in Context? Exchange 44(4): 353-380. Abstract: …
Europe
Heywood, “Agreeing to disagree”
Heywood, Paolo. 2015. Agreeing to disagree: LGBTQ activism and the church in Italy. Hau 5(2): 59-78. Abstract: In 2012 the …
Bakker, “Ritual Sounds, Political Echoes”
Bakker, Sarah Kellogg. 2015. Ritual Sounds, Political Echoes: Vocal agency and the sensory cultures of secularism in the Dutch Syriac …
Maskens, “The Pentecostal reworking of male identities in Brussels”
Maskens, Maïté. 2015. The Pentecostal reworking of male identities in Brussels: producing moral masculinities. Etnográfica 19(2): 323-345. Abstract: Addressing the …
Pritchard, Pilgrimages and publics: The case of Taizé
Pritchard, Elizabeth. 2015. Pilgrimages and publics: The case of Taize. Anthropological Theory 15(1): 68–91. Abstract: Applying Michael Warner’s definition of a public …
Formenti, “Going for God”
Formenti, Ambra. 2014. Going for God: Mobility, Place and Temporality among Evangelical Guineans in Lisbon. Doctoral Dissertation, Dept. of Anthropology. …
Maguire and Murphy, “Ontological (in)security”
Maguire, Mark and Fiona Murphy. 2015. Ontological (in)Security and African Pentecostalism in Ireland. Ethnos. Early online publication. Abstract: The last …
Wood, “Soundscapes of Pilgrimage: European and American Christians in Jerusalem’s Old City”
Wood, Abigail. 2014. “Soundscapes of Pilgrimage: European and American Christians in Jerusalem’s Old City.” Ethnomusicology Forum. DOI:10.1080/17411912.2014.965080 [Early Digital Release]. Abstract: Building on …
Hüwelmeier, “Performing Intimacy with God”
Hüwelmeier, Gertrud. 2014. Performing Intimacy with God: Spiritual Experiences in Vietnamese Diasporic Pentecostal Networks. German History 32(3): 414-430. Abstract: This …
Mapril, José and Ruy Blanes (eds). 2013. Sites and Politics of Religious Diversity in Southern Europe: The Best of All Gods
Reviewed by Kim Knibbe (University of Groningen). The anthropology of religion in the South of Europe is alive and well. That is the resounding conclusion after reading this volume. Furthermore, it has stepped out well beyond the bounds of the classic ‘anthropology of the Mediterranean’